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Philosophy and Theory of Yin and Yang
Introduction
Yin
and Yang is one of the most fundamental concepts in Traditional
Chinese Medicine, as it is the foundation of diagnosis and treatment.
The earliest reference to Yin and Yang is in the I Ching (Book
of Changes) in approximately in 700 BC. In this work, all phenomena
are said to be reduced to Yin-Yang.
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Yin
Translations:
1. female, passive, negative principle in nature 2. the
moon 3. shaded orientation 4. north or shady side of a hill
5. south of a river.
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Yang
Translations:
1. positive, active, male principle in nature 2. south or
sunny side of a hill 3. north of a river.
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Four Main Aspects of Yin and Yang Relationship
- Yin-Yang are opposites
They are either on the opposite ends of a cycle, like the seasons
of the year, or, opposites on a continuum of energy or matter.
This opposition is relative, and can only be spoken of in relationships.
For example: Water is Yin relative to steam but Yang relative
to ice. Yin and Yang are never static but in a constantly changing
balance.
- Interdependent: Can not exist without each other
The
Tai Ji (Supreme Ultimate) diagram shows the relationship of
Yin & Yang and illustrates interdependence on Yin & Yang. Nothing is totally Yin or totally Yang. Just as a state
of total Yin is reached, Yang begins to grow. Yin contains seed
of Yang and vise versa. They constantly transform into each
other. For Example: no energy without matter, no day without
night.
The classics state: "Yin creates Yang and Yang activates
Yin".
- Mutual consumption of Yin and Yang
Relative
levels of Yin Yang are continuously changing. Normally this
is a harmonious change, but when Yin or Yang are out of balance
they affect each other, and too much of one can eventually weaken
(consume) the other.
Four (4) possible states of imbalance:
- Preponderance (Excess) of Yin
- Preponderance (Excess) of Yang
- Weakness (Deficiency) of Yin
- Weakness (Deficiency) of Yang
- Inter-transformation of Yin and Yang.
One
can change into the other, but it is not a random event, happening
only when the time is right. For example: Spring only comes
when winter is finished.
Yin
and Yang Theory and History
Yin
Yang is the fundamental principle, and the most important theory
in TCM, underlying all physiology, pathology & treatment.

Combining
the two, we have the four stages of Yin and Yang

With
addition of an extra line, the Eight Trigrams (Ba Gua) were formed,
illustrating all the directions.

The
Eight Trigrams were combined to form 64 hexagrams, symbolizing
all possible phenomena of the Universe.
Yin
Yang had been understood for many centuries, but was systematically
elaborated and written down by Tsou Yen of the Yin Yang (Naturalist)
School in the Warring States Period (476-221 BC).
5
Element Theory was developed at same time.
The
Naturalist school promoted idea of living in harmony with natural
laws. Scholars of this school interpreted natural phenomena and
observed how these are reflected in the human body in health and
disease. Yin and Yang and the Five
Elements became an integral part of Chinese philosophy.
The ancients observed 2 phases of constant cyclical change. Yin
constantly changes into Yang & back into Yin again. This can
be seen in the changes of four seasons, and the changes throughout
a single day (24 Hour Cycle), as seen below.

24
Hour Yin Yang Cycle
(12 PM corresponds to Utmost Yang, while 12AM corresponds to Utmost
Yin)
General Qualities of Yin and Yang
Yin
|
Yang
|
| Darkness |
Light |
| Moon |
Sun |
| Feminine |
Masculine |
| Shade |
Brightness |
| Rest |
Activity |
| West
(Sunset = Yin) |
East
(Sunrise = beginning of Yang) |
| North |
South |
| Earth |
Heaven |
| Right |
Left |
| Flat
(like Earth) |
Round
(like Heaven) |
| Matter |
Energy |
| More
material/dense |
Non-material,
rarefied |
These
transform into one another.
They are
2 states of a continuum. For Example: Liquid water (Yin) heat
- vapor (Yang) - cools - liquid (Yin).
Yin
|
Yang
|
| Produces
form |
Produces
energy |
| Grows |
Generates |
| Substantial |
Non-substantial |
| Matter |
Energy |
| Contraction |
Expansion |
| Descending |
Rising |
| Below |
Above |
| Water |
Fire |
Yin
and Yang in Medicine
All
physiological processes, signs and symptoms can be reduced to
Yin-Yang.
In
general, every treatment modality aims to:
- Tonify
Yang
- Tonify Yin
- Disperse excess Yang
- Disperse excess Yin
(In
practice, depending on the condition, strategies may be combined,
for example: disperse excess Yin & tonify Yang)
Yin
and Yang and the Six Pathogenic Factors
Yin
|
Yang
|
| |
Wind |
| Cold |
Heat |
| Dampness |
Dryness |
| |
Summerheat |
Yin
and Yang and the Human Body
Yin
|
Yang
|
| Front
(chest-abdomen) |
Back |
| Body |
Head |
| Interior
(organs) |
Exterior
(skin, muscles) |
| Below
waist |
Above
waist |
| Anterior-medial |
Posterior-lateral |
| ventral surface of the trunk and limbs |
back and dorsal surface of the limbs |
| Structure |
Function |
| Blood/Body
Fluids |
Qi |
| Conservation/storage |
Transformation/change |
| Yin
Organs: Heart, Lung, |
Small
Intestine, Lg. Intestine |
| Liver,
Spleen, Kidney, |
Gall
Bladder, Stomach, Bladder |
| Pericardium |
San
Jiao |
| "Solid Organs" |
"Hollow Organs" |
Front
and Back
Front is more soft and vulnerable (Yin). Back contains spine that
holds ribs: protection. When human depicted as crouching, back
receives sun (Yang) and front faces the earth (Yin), is in shade
and is protected.
All Yang channels (except the Stomach channel) flow on the
dorsal or dorsolateral surface of the trunk and limbs. They carry
Yang energy and protect the body from pathogenic factors. Yin
channels flow on the anterior or anteromedial surface of the trunk
and limbs.
Body
and Head
Yang channels either end or begin on the head. Acupuncture points on the head can
be used to raise Yang energy . When Yang energy is not cooled by
Yin, it may rise to the head, causing signs such as red face
and eyes. The head is easily affected by Yang pathogens such as heat and wind. The chest and abdomen (Yin) areas are more easily affected by Yin pathogens such as Cold and Dampness.
Interior
and Exterior
The exterior of the body such as the skin and muscles is more Yang. The exterior protects body from attack by external pathogenic influences
such as Cold, Wind, etc. The classics state: "Yang is on
the outside and protects Yin".
Below
the waist and Above the Waist
Below waist - closer to earth (Yin). Above, closer to Heaven (Yang).
Upper part more affected by Yang pathogens, i.e. wind.
Lower part more affected by Yin pathogens, i.e. cold damp.
Anterior/Medial
and Posterior/Lateral Surface of the Limbs
Yin channels flow on anterior-medial aspect of trunk/limbs
Yang channels flow on posterior-lateral aspect of trunk/limbs
Structure
and Function
Structure = something substantial, i.e. Matter (Yin)
Function = something insubstantial, action, energy (Yang)
All parts of the body have a structure (a physical form), and
a function (their activity)
However, all is relative. Even within the Yang category of function,
there are Yin functions (i.e. storage, conservation) and Yang
functions, i.e. transformation, transportation, digestion, excretion.
Within the Yin category of form there are Yin forms ("solid")
and Yang forms ("hollow")
Blood,
Body Fluids, and Qi
Qi is Energy, more Yang.
Blood = denser and more material (therefore Yin).
But note that "Xue" (blood) not exactly like our concept
of Blood. More like "thicker" form of Qi.
Note:
there are several types of Qi. Each is relatively more Yin or
Yang.
Ancestral QI (more Yin, more slow moving. Moves in long slow cycles).
Ying Qi (more Yang than Ancestral Qi, moves with Blood with which
it is closely related). Ying is more Yin than Wei Qi.
Wei Qi the most Yang form of Qi. Circulates in the exterior in
the daytime to protect us from pathogenic influences, and regulates
opening/closing of pores.
Conservation/Store
(Yin) and Transformation/Change (Yang)
Yin
Organs store Blood, Body Fluids, Essence, etc.
Yang Organs constantly transform, transport and excrete the products
of digestion.
Solid and Hollow Organs (Zang Fu)
Yin
Organs are "Solid": constantly active, involved in production
and storage of the body's vital Substances (Qi Blood, Body Fluids,
Essence)
Yang
Organs are "Hollow": receive and circulate but do not
store, involved in digestion, transformation, excretion.
Yin
and Yang in Pathology
Clinical
signs and symptoms can be interpreted via Yin-Yang theory. When
Yin Yang are in dynamic balance and relating harmoniously, there
are no symptoms to observe. When Yin and Yang are out of balance,
they become separated.
For example: a.) Yin does not cool and nourish Yang so Yang
rises (headaches, red face, sore eyes, sore throats, nosebleeds,
irritability, manic behavior. b.) Yang does not warm and activate
Yin (cold limbs, hypo-activity, poor circulation of blood,
pale
face, low energy. Actual symptoms depend on specific pathologies,
which Organ involved, etc.
Yin
|
Yang
|
| Deficiency |
Excess |
| Hypo-activity |
Hyperactivity |
| Chronic
disease/gradual onset |
Acute
disease/rapid onset |
| Slowly
changing symptoms |
Rapid
pathological changes |
| Quiet,
lethargy, sleepiness |
Restlessness,
insomnia |
| Wants
to be covered |
Throws
off bedclothes |
| Lies
curled up |
Lies
stretched out |
| Cold
limbs and body |
Hot limbs and body |
| Pale
face |
Red
face
|
| Weak
voice, no desire to talk |
Loud
voice, talkative |
| Shallow,
weak breathing |
Coarse
breathing |
| No
thirst/wants warm drinks |
Thirst
esp. for cold drinks |
| Copious,
clear urine |
Scanty,
dark urine |
| Loose
stools (fluids not transformed) |
Constipation
(damage to fluids by heat) |
| Clear,
copious secretions |
Thick,
sticky white/yellow secretions |
| Excessive
moisture |
Excessive
dryness (throat, skin, eyes etc.) |
| Degenerative
disease |
Inflammatory
disease |
| Pale
tongue, white coat |
Red
tongue, yellow coat |
| Empty
pulse |
Full
pulse |
In
Practice:
Although
Yin-Yang essential foundation for understanding symptoms and
signs, the above list of signs is too general. We need to distinguish
further to get exact diagnosis. i.e., which Organ is involved,
which pathogen involved, which channel involved.
Structure
and Function
Without structure, function could not occur. Without function,
structure would be meaningless.
Mutual
Consumption of Yin and Yang
Balance of Yin & Yang is constantly changing. Yin & Yang mutually
consume each other.
Four different situations:
| 1)
Excess of Yin |
2)
Excess of Yang |
| 3)
Deficiency of Yin |
4)
Deficiency of Yang |
Excess of Yin: i.e., when excess Cold in the body consumes the
Yang (heat). This is an Excess Cold (Full Cold) condition.
Excess of Yang: i.e., when excess Heat (from Exterior or Interior
of body) consumes Body Fluids, leading to Dryness or even Heat.
This is an Excess Heat (Full Heat) condition.
Deficiency of Yin (Consumption of Yin): i.e., when the body's
Yin energy is depleted, an apparent excess of Yang results, leading
to feelings of "empty heat" (mild but very specific
heat symptoms, i.e., flushed cheeks, afternoon fever, sweating
at night, heat in extremities. This is Deficiency Heat (Empty
Heat) condition (i.e., a condition of deficiency and heat), also
called "False Fire".
Deficiency of Yang (Consumption of Yang). When body's Yang energy
is spontaneously deficient - an apparent excess of Yin results,
leading to various symptoms involving cold and hypo-activity
Deficiency of Yang can also occur after an Excess Cold condition
has damaged
Yang. This is an Deficiency Cold (Empty Cold) condition (i.e.,
a condition of deficiency and cold).
| Excess
of Yin (Full
Cold) |
Excess
of Yang (Full
Heat) |
| Excess
of Yin is primary aspect |
Excess
of Yang is primary aspect |
| Yin
is in true excess |
Can
eventually cause deficiency of Yin |
| Can
eventually cause deficiency of Yang |
|
| |
|
| Deficiency
of Yang (Consumption
of Yang) |
Deficiency
of Yin (Consumption
of Yin) |
| (Empty
Cold) |
(Empty
Heat of "False Fire") |
| Decrease
of Yang energy is primary aspect |
Deficiency
of Yin is primary aspect |
| Yin
only apparently in excess |
Yang
only apparently in excess |
Inter-transformation
of Yin and Yang in Medicine
In
medicine also, Yin and Yang transform into one another, but only
when conditions are right. The right moment determined by internal
qualities of the given situation or phenomenon.
In clinical practice, the above principle is important.
Disease
is prevented by achievement of BALANCE in lifestyle i.e., excessive
work (Yang) without rest leads to deficiency (Yin) of energy i.e.,
excessive consumption of cold food (Yin) leads to deficiency of
body's Yang energy i.e., smoking (= putting heat (Yang) into Lungs)
leads to deficiency of Yin of Lungs (and eventually Kidneys)
The principle is observable in pathological changes seen in disease
i.e., Exterior cold (cold weather) can invade body and can change
to heat (sore throat). i.e., Deficiency of Yang of i.e., Spleen.
Because Spleen Yang is used to transform fluids, these can build
up to cause Excess Interior Dampness (Yin).
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